Prov-i-dence
(prov'i-dens), noun. [Latin: providentia < providere.] 1. [capitalized]
God Himself (eg: "Vigilant over all that He has made, Kind Providence attends
with gracious aid": Cowper's Table Talk, 249). 2. The foreseeing care
and guardianship of God over His creatures. 3. A manifestation of God's care or direction (eg:
"There's a special providence in the fall of a sparrow":
Shakespeare's Hamlet, v. 2. 231). 4. An occurrence or circumstance regarded as specially ordained by God
(eg: "I sincerely gave thanks to God for opening my eyes, by whatever afflicting
providences, to see the former condition of my life": Defoe's Robinson Crusoe, i. 8).
He that acknowledges a creation and denies a providence, involves himself in a palpable
contradiction; for the same Power which caused a thing to exist is necessary to continue its existence.
Some persons admit a general providence,but deny a particular providence, not considering that a general
providence consists of particulars. A belief in divine providence, is a source of great consolation to good men.
26And
he called one of the servants, and asked what these things meant.
These definitions are listed for your edification. A listing here is not necessarily an endorsement or validation of the belief presented
by the definition.
In fact, some are listed specifically because they are false doctrines
about which Christians must be aware.
To jump to a section below, click the appropriate link.
ADOPTION:
Placing the believer in God's family as an adult son.
[ Galatians 4:4-5; Ephesians 1:5 ]
AESITY OF GOD:
His self-existence.
[ Genesis 1:1; John 1:1; Hebrews 13:8 ]
AMILLENNIALISM:
The view which states that there will be no literal, political Kingdom of God on the earth.
( Showers, Renald. There Really Is a Difference! p. 114 )
{ See also Premillennialism ;
Postmillennialism ; Covenant Theology ;
Dispensational Theology ;
Hermeneutics }
ANGELOLOGY:
Doctrine of angels, both holy and fallen.
ANNIHILATIONISM:
The view that the wicked will be quickly consumed in hell and cease all existence.
ANTHROPOLOGY:
Doctrine of man or concerning mankind.
APOSTASY:
The rejection of the revealed truth, especially as it relates to the Person
and work of Christ, by a person who had professed to be a believer in
Christ.
[ I John 2:19; I Timothy 4:1; II Timothy 4:3-4; Hebrews 3:12 ]
( Walton, Arthur B. )
{ See also Modernism }
ARIANISM:
Taught that the Son was generated by the Father and thus had a beginning.
{ See also Apostasy ;
Aesity of God ; Christ,
Deity of }
ARMINIANISM:
Teaches that Adam was created innocent, that we inherit from him pollution but not guilt or a sin nature, and
that man has the ability to do good.
{ See also
Sin Nature ;
Will ;
Depravity, Total }
BACKSLIDER:
Listen
One who has given back previously conquered spiritual territory.
BAPTISM BY THE SPIRIT:
The act whereby the Holy Spirit joins believers to the body of Christ.
[ I Corinthians 12:13 ]
BARTHIANISM:
System of theology taught by Karl Barth (1886-1968). Emphasizes God sovereignly revealing Himself through
the Word which is ultimately Christ, the Bible being a fallible pointer to Christ.
{ See also Modernism }
BIBLIOLOGY:
Doctrine of the Bible, including it's divine inspiration, inerrancy, infallibility, sufficiency and preservation.
CANON OF SCRIPTURE:
The collection of books that met certain tests and thus were considered authoritative, and are our rule of life.
CHRIST:
Listen
Annointed One. Messiah.
CHRIST, DEITY OF:
Jesus Christ is God.
[ John 1:1-14; Colossians 1:13-17; 2:8-9; I John 5:7 ]
CHRISTOLOGY:
Doctrine of Jesus Christ, the second Person of the Godhead.
CHRISTIAN MUSIC:
Listen
That music in which text, music, performers, and performance practices are conforming to the image of Christ.
( Tim Fisher )
{ See also Church Worship ;
Worship }
CHURCH WORSHIP (CORPORATE WORSHIP):
What we do when we "meet with God, His Word, and His people in such a way that the mind is equipped, the
will is committed, and the desire is kindled to the doing of God's will more and more."
( Glenn Harrell )
{ See also Local Church ;
Worship }
CONTENTMENT:
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An inner satisfaction that enables God's child to live above external conditions and circumstances.
[ Matthew 6:11, 24-34; Philippians 4:10-19; I Timothy 6:6-11; Hebrews 13:5-6 ]
CONVICTION OF SIN:
A man is given a very real awareness of his own guilt and condemnation before a holy and righteous God.
( Peter Jeffery )
{ See also Repentance }
COVENANT:
Need a good definition or two or three.
{ See also Covenant Theology ;
Dispensational Theology ; Hermeneutics }
COVENANT THEOLOGY:
A system of theology which attempts to develop the Bible's philosophy of history on the basis of two or three covenants.
It represents the whole of Scripture and history as being covered by two or three covenants.
( Showers, Renald E. There Really Is a Difference! )
{ See also Covenant ;
Dispensational Theology ;
Hermeneutics }
CULTURE:
The values and traditions which determine the way we live and the way of life we will hand down to our
children and grandchildren.
( John A. Stormer )
{ See also Family ;
Marriage ; World, The }
DEATH:
Listen
Separation. Physical death separates the immaterial soul from the material body. Spiritual death separates
a person from God for all of eternity.
[ Romans 5:12; Revelation 20:14-15, 21:18 ]
DEPRAVITY, TOTAL:
The unmeritoriousness of man in the sight of God.
{ See also Arminianism ;
Grace ;
Holiness ;
Sin Nature }
DISPENSATION:
A particular way of God's administering His rule over the world as He progressively works out His purpose for world history.
( Showers, Renald E. There Really Is a Difference! )
{ See also Dispensational Theology ;
Covenant Theology ;
Hermeneutics }
DISPENSATIONAL THEOLOGY:
A system of theology which attempts to develop the Bible's philosophy of history on the basis of the sovereign rule
of God. It represents the whole of Scripture and history as being covered by several dispensations of God's rule.
( Showers, Renald E. There Really Is a Difference! )
{ See also Dispensation ;
Covenant Theology ;
Hermeneutics }
ECCLESIOLOGY:
Doctrine of the Church, Christ's body.
ECUMENISM:
See Ecumenical Movement
ECUMENICAL MOVEMENT:
A movement of men,
churches, parachurch organizations and church councils that strives to unite
all churches that claim to be 'Christians,' whether Protestant, Catholic,
Orthodox, Pentecostal or Evangelical. While the ecumenical movement
originally sought to unite only professing Christian churches, today a
strong emphasis is placed upon the unification of all religions-Christian
and non-Christian. Initially, the ecumenical movement intended to forge a
visible organizational or institutional unity of all churches. However, the
emphasis of the ecumenical movement is now upon a 'unity by consensus' or
'unity in diversity' model, that is, a unity in which those of all religious
persuasions are now urged to retain their own religious or denominational
identities while uniting around a common cause or belief. In the U.S., key
proponents of the ecumenical movement include the World Council of Churches,
the National Council of Churches, the Charismatic Movement and evangelical
movements such as the Promise Keepers movement, Evangelicals and Catholics
Together and any other individuals, churches or parachurch organizations
that seek to minimize Biblical doctrine (truth) in an effort to find common
cause with those who preach a false gospel.
( Costella, Matt 22 Terms to Know in the 21st Century )
{ See also New Evangelicalism ;
Apostasy ; Separation }
EISOGESIS:
Reading a meaning into the text of Scripture.
{ See also Exegesis ;
Hermeneutics }
ELECTION:
The doctrine concerning God's choice of those who would be saved.
{ See also Omniscience of God ;
Preterition ;
Inclusivism ;
Restorationism ;
Universalism }
ELOHIM:
Name of God which means the strong One, the mighty Leader, the supreme Deity.
ESCHATOLOGY:
The study of the end-times.
{ See also Amillennialism ;
Premillennialism ;
Postmillennialism ;
Covenant Theology ;
Dispensational Theology ;
Tribulation Period }
ETERNAL SECURITY:
The work of God that guarantees that the gift of salvation, once received, is
forever and cannot be lost.
[ John 6:37, 10:27-30, 17:11-12; Ephesians 4:30; II Timothy 1:12; Hebrews 7:25; I Peter 1:3-5; Jude 24 ]
( Ryrie, Charles C. Basic Theology [1999 edition] p. 379 )
{ See also
Arminianism ;
Grace ;
Immutability ;
}
EXEGESIS:
Drawing the meaning from the text of Scripture.
{ See also Eisogesis ;
Hermeneutics }
FAMILY (NUCLEAR):
Need a good definition.
{ See also Marriage ;
Culture }
FORNICATION:
Sexual intercourse lying outside the boundaries established by God (i.e. marriage).
[ I Corinthians 5:1 ]
{ See also Marriage ;
Homosexuality }
FUNDAMENTALS:
Listen
Those doctrines which are the fundamental or essential elements of the Christian faith. These
are the many absolute truths revealed in the Bible, historically accepted by true believers, and
agressively defended by obedient Christians.
{ See also Fundamentalism ;
Fundamentalist ;
New Evangelicalism ;
Separation ;
Separatist ;
Modernism ;
Apostasy }
FUNDAMENTALISM:
1. (As a position): The principle of accepting the fundamental teachings of Christianity
as beyond question or not subject to criticism.
( Emery, H.G. & Brewster, K.G. The New Century Dictionary of the English Language. New York: The New Century Co. 1927 )
{ See also Modernism }
2. (As a belief): The militant belief and proclamation of the basic doctrines of Christianity leading to a
Scriptural separation from those who reject them.
( John Ashbrook )
3. (As a movement): That sub-set of Evangelical Christianity consisting of those ministries
and people which are firmly committed to a defense of the whole faith and which refuse to cooperate or share in spiritual activities
with unbelievers, apostates, heretics, charismatics and cultists, or with disobedient or compromising
believers.
{ See also Fundamentals ;
Fundamentalist ;
New Evangelicalism ;
Separation ;
Separatist ;
Apostasy }
FUNDAMENTALIST:
Listen
One who defends the whole Bible as the absolute inerrant and authoritative Word of God, and is
committed to the biblical doctrine of holiness (separation from all apostasy and willful practices
of disobedience to the scriptures).
{ See also Fundamentals ;
Fundamentalism ;
New Evangelicalism ;
Separation ;
Separatist ;
Modernism ;
Apostasy }
GAMBLING:
Gambling involves the transfer of something of value from one person to another on the basis of mere chance rather than wisdom or work.
[ Proverbs 13:11, 21:5, 28:20, 28:22 ]
GRACE:
God's beneficent work for us, wholly independent of what we are
and what we do. It is not merely God's attitude toward us, but
His activity in our behalf.
( Trumbull, Charles G. Victory
in Christ: Messages on the Victorious Life. Fort Washington,
PA: Christian Literature Crusade. 1959. p. 56 )
{ See also Depravity, Total ;
Justification }
HAMARTIOLOGY:
Doctrine of sin.
HEART:
Listen
The inner control center of the Christian.
[ Proverbs 4:23; Matthew 15:18-19 ]
{ See also Will ;
Depravity, Total }
HEATHEN:
An unconverted member of a people or nation that does not acknowledge the God of the Bible.
( Webster )
{ See also Pagan }
HERMENEUTICS:
The principles of Bible interpretation.
[ Acts 17:11; II Timothy 2:15]
{ See also Eisogesis ;
Exegesis }
HOLINESS:
Listen
1. (Of God): That divine attribute whereby God maintains His own moral exellency, abhors anything unlike
Himself, and demands of others a purity identical to His own.
{ See also Depravity, Total }
2. (Biblical principle of): Separation from all apostasy and willful practices of disobedience to the scriptures.
{ See also Separation }
HOMOSEXUALITY:
Erotic arousal by members of the same sex.
{ See also Fornication ;
Pagan }
HUMANISM:
See Secular Humanism
IMMUTABILITY:
That divine attribute whereby God's personality and His essence are unchangeable.
[ Hebrews 13:8; Malachi 3:6; James 1:17 ]
IMPECCABILITY (OF CHRIST):
The inability of Jesus Christ to sin.
{ See also Omnipotence of God }
INCLUSIVISM:
The view that people who have not knowingly accepted Christ may nevertheless be saved by His sacrifice on the cross, for God can read their hearts.
{ See also Election ;
Preterition ;
Restorationism ;
Universalism }
INDEPENDENT BAPTIST:
Refers to a church that is Baptist in doctrine and that is not aligned under a denominational structure.
( David Cloud )
{ See also Fundamentalist }
INDWELLING OF THE SPIRIT:
The work of God whereby He places His Spirit permanently within every believer.
[ I Corinthians 6:19 ]
{ See also Baptism by the Spirit }
JUSTIFICATION:
The act of God declaring men free from guilt and acceptable to Him.
( Thayer )
A declaration that no ground for the infliction of punishment exists.
( Hodge )
{ See also Grace ;
Depravity, Total }
LAST DAYS:
The entire period from the first to the second coming of Christ.
[ I John 2:18; Hebrews 1:2; I Peter 1:20 ]
LIBERALISM (THEOLOGICAL):
See Modernism.
LOCAL CHURCH:
An assembly of professing believers in Christ who have been baptized and who are organized to carry out God's will.
{ See also Church Worship }
MARRIAGE:
One man and one woman joined in union for life.
[ Genesis 2:23-24; Matthew 19:3-6; Ephesians 5:28-31 ]
{ See also Covenant ;
Family ;
Fornication ; Culture }
MIRACLE:
Listen
An extraordinary event that cannot be explained in terms of ordinary natural forces.
{ See also
Grace ;
Omnipotence }
MODERNISM:
A tendency or movement in modern thought characterized by the use of independent
critical methods in dealing with theological questions, and having as its object the
harmonizing of the teachings of Christianity with modern intellectual requirements.... [It]
has...attained importance in Protestant churches in conflict with fundamentalism.
( Emery, H.G. & Brewster, K.G. The New Century Dictionary of the English Language. New York: The New Century Co. 1927 )
{ See also Fundamentalism ;
Apostasy ; Form Criticism }
MONTANISM:
A movement around A.D. 70 that taught God was giving new revelation to people.
MYSTERY:
Listen
A previously hidden truth now divinely revealed.
[ Colossians 1:26; I Corinthians 2:7-8 ]
{ See also Revelation }
NEO-ORTHODOXY:
Need a good definition.
{ See also
Modernism ;
Apostasy }
NEW EVANGELICALISM:
A theological position that attempts to bridge the gap between Biblical
fundamentalism (or
traditional evangelicalism) and religious liberalism and
neo-orthodoxy in an effort to gain
intellectual and cultural respectability. Harold Ockenga, who coined the term 'New Evangelicalism' in
1948, said this new movement emphasizes infiltration rather than separation from error, the
advancement of the social gospel and a willingness to re-examine certain Biblical teachings
embraced by fundamentalists (such
as, the nature of Scripture, the origin of man, the
universality of the flood, etc.). The March 1956 issue of Christian Life elaborated upon
the tenets of New Evangelicalism in the article 'Is Evangelical Theology Changing.' The
article noted the characteristics of the New Evangelicalism: 1) A friendly attitude toward
science, 2) a willingness to re-examine beliefs concerning the work of the Holy Spirit, 3) a
more tolerant attitude toward varying views on eschatology,
4) a shift away from so-called extreme dispensationalism, 5) an
increased emphasis on scholarship, 6) a more definite recognition
of social responsibility, 7) a re-opening of the subject of Biblical inspiration and 8) a growing
willingness of evangelical theologians to converse with liberal
theologians. Today, New Evangelicalism
is often manifested as a mood or attitude of disdain toward Biblical fundamentalism as well as a
ministerial philosophy which encourages ecumenical cooperation and emphasizes 'love' at the
expense of sound doctrine.
( Costella, Matt 22 Terms to Know in the 21st Century )
{ See also
Ecumenical Movement ;
Fundamentalism ;
Fundamentalist ;
Separation ;
Modernism ;
Apostasy }
NEW NATURE:
A new favorable disposition toward God consisting of the law of God written in the heart.
[ Romans 7:22; II Corinthians 3:3; II Peter 1:4 ]
( Showers, Renald. There Really Is a Difference! p. 104 )
{ See also
Depravity, Total ;
Regeneration ;
Sin Nature ;
}
OMNIPOTENCE OF GOD:
He is all-powerful; He can do anything consistent with His own nature.
{ See also Miracle }
OMNIPRESENCE OF GOD:
Listen
God is everywhere present with His whole Being always.
{ See also Omnipresent }
OMNIPRESENT:
Present all places at once.
{ See also Omnipresence of God }
OMNISCIENCE OF GOD:
Listen
God knows everything, things actual and things possible, effortlessly and equally well.
( Ryrie, Charles. Basic Theology p. 629 )
{ See also Election ;
Open Theism }
OPEN THEISM:
Denies the foreknowledge and omniscience of God, claiming that He does not know the future perfectly.
{ See also Omniscience ;
Election ;
Arminianism }
OPEN THEOLOGY:
See Open Theism
PAGAN:
Heathen; One who has little or no religion and who delights in sensual pleasures and material goods; an
irreligious or hedonistic person.
( Webster )
{ See also Heathen ;
Homosexuality }
PNEUMATOLOGY:
Doctrine of the Holy Spirit, the third Person of the Godhead.
POSTMILLENNIALISM:
The view which states that Christ will return to this earth after the Millennium or Kingdom of God.
( Showers, Renald. There Really Is a Difference! p. 114 )
{ See also Amillennialism ;
Premillennialism ; Covenant Theology ;
Dispensational Theology ;
Hermeneutics }
PREMILLENNIALISM:
The view which states that Christ will return to earth before the Millennium or Kingdom of God.
( Showers, Renald. There Really Is a Difference! p. 113 )
{ See also Amillennialism ;
Postmillennialism ; Covenant Theology ;
Dispensational Theology ;
Hermeneutics }
PROPITIATION:
Listen
The sacrifice that completely satisfies the just demands of a holy God for judgment on sin.
[ I John 2:2, 4:10; Romans 3:25; I Peter 3:18 ]
{ See also Grace ;
Justification }
RECONCILIATION:
The cessation of hostility in a relationship.
REDEMPTION:
Listen
The transaction whereby the sinner is purchased from the slavemarket of sin and set free.
REGENERATION:
God's act of begetting eternal life in the one who believes.
REMISSION:
Listen
To be released from the consequences of [sin].
{ See also Justification }
REPENTANCE:
Listen
A change of mind which issues in regret and in a change of conduct.
{ See also Conviction of Sin ;
Will }
RESTORATIONISM:
A doctrine espousing a sort of purgatory, with an after-death opportunity to repent.
{ See also Election ;
Inclusivism ;
Preterition ;
Universalism }
REVELATION: (verb)
Making known that which would otherwise be unknown.
{ See also Mystery }
SEPARATION:
Need a good definition.
{ See also
Fundamentalism ;
Fundamentalist ;
New Evangelicalism ;
Separatist ;
Modernism ;
Apostasy }
SEPARATIST:
Need a good definition.
{ See also
Fundamentalism ;
Fundamentalist ;
New Evangelicalism ;
Separation ;
Modernism ;
Apostasy }
SIN:
Listen
Any defection from God's standards; missing the mark.
{ See also Sinner ;
Depravity, Total }
SIN NATURE:
Listen
The inherited desire and propensity of a human being to commit sin.
[ Psalm 51:5; Jeremiah 17:9; John 3:6-7; Romans 5:12,19; ch. 6; 7:14-8:15; Galatians 5:17;
I Peter 2:11; James 1:14 ]
{ See also
Arminianism ;
Depravity, Total ;
Impeccability ;
New Nature ;
Redemption ;
Sin ;
Sinner ;
Will }
SOTERIOLOGY:
Doctrine of salvation.
SINNER:
One who has broken God's law by committing sin.
{ See also Sin ;
Depravity, Total }
SECULAR HUMANISM:
Listen
Human knowledge worked over by human imagination which, for the humanist, becomes the basis for all human
understanding and belief as well as the ultimate guide to human progress.
{ See also World, The }
SPIRIT BAPTISM:
See Baptism by the Spirit.
THEOCRACY:
The form of government in which the rule of God is administered through a mediator or representative.
THEOLOGY:
The doctrine of God, or more specifically, God the Father, the first Person of the Godhead. In
a general sense, the word
may also be used of any system of doctrines as a whole, e.g. a "systematic theology" such as
Dispensational Theology.
THEOPHANY:
A manifestation of God in visible and bodily form before the incarnation of Christ.
TOTAL DEPRAVITY:
See Depravity, Total
TRICHOTOMY:
The view that man is composed of three parts: body, soul, and spirit.
UNIVERSALISM:
The view that ultimately, all men will be saved.
{ See also Election ;
Inclusivism ;
Preterition ;
Restorationism }
VICARIOUS:
Someone taking the place of another.
[ I Peter 2:22; Isaiah 53:4-6 ]
{ See also Grace ;
Propitiation }
WILL (SELF-DETERMINATION):
The ability to choose from various courses of action and seek to carry one through.
( Dickason, C. Fred. Angels: Elect & Evil )
{ See also Arminianism ;
Heart }
WORLD, THE:
Listen
That highly organized and carefully arranged system of thought and practice that stands in total opposition
to God and His truth, and is fed and energized by the devil.
[ James 4:4; I John 2:15-17, 5:19]
{ See also Secular Humanism }
WORSHIP:
Listen
The heart poured out in gratitude and awe, expressing our appreciation of Who God is
and what He has done for us by His grace through Jesus Christ.
( Hunt, Dave. The Berean Call )
{ See also Church Worship }
ZIONISM:
The belief that Jews have a right to their national homeland.
( Hunt, Dave. The Berean Call )
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